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RELIGIONS & LANGUAGE & RELIGIONS |
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The Cambodian language is Khmer, which is inherited itself - and advanced in education with application of Indic languages Pali and Sangkrit from India. Also, the Khmer language is influenced by spoken and written Thai. Some technical languages are borrowed from French. However, English is commonly communicated in hotels and business compounds at present days.
Thearavada Buddhism is the official religion in Cambodia which is practiced by 95 percent of the population-- just like that of Thailand, Burma, Sri Lanka. However, Christianity and Cham Muslim are being active and popular among a large number of population as well in the capital and provinces, showing a sign of growth.
Buddhism has
pervaded Cambodian life for nearly a thousand years, with one gap during
the country's tragic Khmer Rouge period when
The religion
based on the teachings of a long-ago Indian prince spread, tolerated if
not embraced by the early Angkor kings, until the reign of the great
Jayavarman in the 12th century. A student of Buddhism from childhood,
Jayavarman IIV made it the dominant religion, building temples, roads,
hospitals, and other public works to ease the suffering of the people.
The
principals of Buddhism in particular the Theravada strain of Buddhism,
which has been the state religion since the 14th century are elemental
in the daily life of most Cambodians, who believe that they will be born
and die through 16 lives before they achieve hinayana, or
nirvana, the blissful and eternal state of paradise where there is no
suffering.
Cambodia's
branch of Theravada Buddhism is a socially engaged Buddhism that differs
from the Mahayana strain of Buddhism practiced in Nepal, Tibet, China
and elsewhere. Theravada Buddhism, also practiced in Thailand, Laos and
Sri Lanka, is based on the original teachings of Buddha. Its principles
were expressed in the Pali language, not Sanskrit. It emphasizes a
social work orientation in which the monks ran schools, development
projects and other community programs. In the old days, almost all Cambodian males spent time in a monastery. King Norodom Sihanouk spent three months in a monastery after his coronation. Now, fewer families send their sons to the monastery, but opportunities for women have increased. In the villages, life still revolves around the pagoda, which acts as a center of education, community exchange. Buddhist holidays in the lunar calendar are celebrated by going to the pagoda to pay respects and make contributions. |
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